"He who digs a pit will fall into it,
and a serpent will bite him who breaks through a wall."
- Ecclesiastes 10:8
I just read this insightful application of this verse by the late Rev. Rousas Rushdoony: "Since World War II, we have, to a great extent, set aside the death penalty for most cases of murder. We have cheapened life, and murders have increased to a very high number. By making life easier for murderers and criminals generally, we have made it less tenable for ourselves. We have fallen into a pit of our own making; we have broken the fence of God's law, and we have been smitten as transgressors."
By placing an inordinate value on the dregs of society, we have devalued the righteous and innocent.
Monday, May 24, 2010
Sunday, May 23, 2010
- Hebrews 4:9-10
The Sabbath was incorporated into the very first acts of God in His creation. After the six days of creation of Genesis 1, chapter 2 begins with the Sabbath. Verses 1-3 read, "Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished His work that He had done, and He rested on the seventh day from all the work that He had done. So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation." So the Sabbath long preceded the ceremonial Law, and was not part of it, though recognized in it. However, in commemoration of that event, God instructed Moses to include it in the Law. Exodus 20:8-11: "Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and made it holy."
The theme is also picked up by the prophets. In Isaiah 58:13-14, the prophet tells us, "If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly, then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken."
In the New Testament, Jesus acknowledges the Sabbath. For example, in Matthew 12:8, He declares Himself Lord of the Sabbath. Of course, as Jehovah in the flesh, He would have literally been the Lord of the Sabbath, even if He hadn't declared it explicitly. However, the fact that He did so is clear indication that He considered it part of the Old Testament typology that will be completed in Him, to be valued by Christians, for it hasn't been fulfilled, yet, as the writer of Hebrews, quoted above, reminds us.
Jesus's teaching on the Sabbath is clarified in Mark 2:27, which precedes the Marcan version of Mt 12:8, "The Sabbath was made for man, not man for the Sabbath." That is, He rejected the rules of the Pharisees which made the Sabbath a burden, restoring it to its original purpose, i.e., the rest from our labors that honors and celebrates the providence of God.
In Acts (such as Acts 13:14), we see the apostolic Christians attending synagogue on the Jewish Sabbath, then gathering as the church on the first day in celebration of the resurrection. There appears to be no explicit command for this transfer; apparently it happened spontaneously. For example, Acts 20:7 describes the believers gathering on the first day of the week to celebrate the Lord's Supper. Paul also mentions this practice in I Corinthians 16:2. In contrast, the same apostle dismisses the demands of the Judaizers that the Christians celebrate the other, ceremonial holidays, in Romans 15:4 and Galatians 4:10, or the Jewish Sabbath in Colossians 2:16. While the Christians may celebrate these days with their Jewish neighbors and kin, they are also free not to, as their individual consciences may dictate.
The writer of Hebrews reminds us in 4:9, that "there remains a Sabbath rest for the people of God..." Among its many blessings, the Sabbath reminds us that we can, even must, rest from our spiritual labors, because Jesus has fulfilled the requirements of the Law and satisfied the justice of God, which had been offended by the fall of Adam and all his posterity. However, the Sabbath continues to have an eschatological aspect, because we cannot yet rest from our spiritual warfare, against Satan and the remaining sin in our flesh. That work, too, will end in the resurrection, where we shall receive our new bodies, free of corruption, and Satan will be finally judged and removed from any influence in the world. That is the ultimate Sabbath that the weekly Sabbath points us to. That is why the Sabbath cannot cease to be a blessing as long as this life continues.
And finally, we find the Christian Sabbath mentioned in the last book of the Bible. The Apostle John mentions, in passing, Rev. 1:10, that he was in the Spirit on the Lord's Day, an alternate name for the Christian Sabbath. Thus, the emphasis on his personal spiritual exercise on the first day of the week, not the Jewish Sabbath, but rather the Christian.
Thus we see the biblical basis for the credal view of the Sabbath, from the first book of the Bible to the last. The Westminster Confession of Faith (XXI:7) says, "As it is the law of Nature, that, in general, a due portion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment, binding all men, in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and from the resurrection of Christ, was changed into the first day of the week, which in Scripture is called the Lord's Day, and is to be continued to the end of the world, as the Christian Sabbath."
Sunday, May 16, 2010
"But you, O Israel, my servant,
Jacob, whom I have chosen,
the offspring of Abraham, My friend;
you whom I took from the ends of the earth,
and called from the farthest corners,
saying to you, 'You are My servant,
I have chosen you and not cast you off';
fear not, for I am with you;
be not dismayed, for I am your God;
I will strengthen you, I will help you,
I will uphold you with My righteous right hand.
"Behold, all who are incensed against you
shall be put to shame and confounded;
those who strive against you
shall be as nothing and shall perish.
You shall seek those who contend with you,
but you will not find them;
those who war against you shall be as nothing at all.
For I, the Lord your God, hold your right hand;
it is I who say to you, 'Fear not,
I am the one who helps you.'
"Fear not, you worm Jacob, you men of Israel!
I am the one who helps you, declares the Lord;
your Redeemer is the Holy One of Israel."
- Isaiah 41:8-14
The Bible speaks much of the fear of the Lord: a reverence for Him that leads us to fear offending Him.
Deuteronomy 6:13: "It is the Lord your God you shall fear. Him shall you serve and by His name you shall swear."
Psalm 111:10: "The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!" But the "beginning of wisdom" spoken of here isn't in the sense of "first", as one is the first of the numbers but otherwise the same. Rather it means "core, foundation, that which gives everything else meaning."
Proverbs 19:23: "The fear of the Lord leads to life, and whoever has it rests satisfied; he will not be visited by harm."
In our own time, where are we urged to give our fear? If a police officer says he has some questions for us, do we not all sweat? Or what about the IRS? Does the thought of an audit give us cuddly feelings? Of course not!
It has been estimated that the average American commits three felonies a day, without even realizing it. While we all understand that criminals properly have a fear of the civil law, our current political system is rather designed to cause the peaceable citizen to fear, even more than the criminal!
The Larger Catechism, Question 96, asks, "What particular use is there of the moral law to unregenerate men?" And answers, in part, "The moral law is of use to unregenerate men, to awaken their consciences to flee from the wrath to come, and to drive them to Christ." Ah, here in this concise summary of biblical teaching, we see the contrast. God's Law serves to strike the fear of Him in the heart of the unbeliever, such that he flees for mercy to Jesus Christ. To whom shall the citizen apply for mercy under secular law? That person, whether officer, judge, or bureaucrat, holds the power over the citizen, and revels in the awareness of that power.
Our time doesn't have temples devoted to emperor worship, the official religion of the ancient Romans. The Roman emperor didn't care whether the Christians loved and worshiped Jesus, as long as the emperor had the preeminence. It was the refusal to grant that preeminence that sent the Christians to the Coliseum! In the same way, the FBI won't object to our having Jesus in our hearts, in our homes, even in our churches, just as long as we don't let that devotion interfere with our devotion to the State Our Savior. This is the apostasy of our time.
And Jesus Himself warned us that such a choice would be forced upon us. In Matthew 10:28, He says, "Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell." Our God is a jealous God, and will not allow us to give allegiance to the state now, no matter its abuse of us, and to continue to expect His favor in eternity. It is a stark choice: will I have the wrath of government in this life, or the wrath of God forever after?
While God may command our allegiance simply because He is God, yet He is also a gracious Father, and gives us blessed promises and encouragements to the right choice.
Deuteronomy 1:29-30: "Then I said to you, 'Do not be in dread or afraid of them. The Lord your God who goes before you will Himself fight for you, just as He did for you in Egypt before your eyes.'" Just as He overthrew the power of Pharaoh at the Red Sea, God goes before us in the defeat of our own self-deified state.
Joshua 1:9: "Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go."
Psalm 27:1: "The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?"
Isaiah 41:10: "Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with My righteous right hand."
And Jesus speaking in John 16:33: "In the world you will have tribulation. But take heart; I have overcome the world."
So, what can we conclude? I want you to remember three things. First, that there are two conflicting claims on our spiritual fear. Shall it be God? Or shall it be the humanistic state, which pretends to deity? Second, this is a choice with eternal consequences: Shall we grant our fear to the state for our brief lives in exchange for the eternal wrath of God. And third, the true and living God has given us such comforting encouragements to strengthen us against the self-appointed god of this life.
May the Holy Spirit always recall these encouragements to our minds when we face these choices. Amen!