You love evil more than good, and lying more than speaking what is right." Of whom is he speaking? The "mighty man" and "worker of deceit." The former word describes the atheist's view of himself: "I don't need a religious crutch." The latter is God's view of that same man.
Why does the atheist not believe in God? Or, maybe I should say, why does he say that he doesn't believe in God? He will often give plenty of logical-sounding reasons, such as evolution, or evil in the world, etc. But those are a cover. God, who always knows our heart of hearts, diagnoses unbelief, not as a logical problem, but rather as a love of sin. To admit that the God of the Bible is real, and is the kind of God He says He is, is to admit that, first, the atheist is not God, and second, that he must choose between his secret knowledge of God and his love for rebellion against that God.
David describes it here in this Psalm: "You love evil." Notice that God doesn't offer to stage a debate with the atheist. At no time does He plead for a chance to prove Himself. After all, He is God, and you, I, the atheist on the street, or any conglomeration among humans, can demand no accounting of God's acting in His deity.
David's language here is a poetic version of Paul's words in Romans 1:18: "The wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who by their unrighteousness suppress the truth." It would be funny if it weren't so horrific! All the time that the atheist is making his excuses for not believing in God, God is saying that He doesn't believe in atheists!
However, thanks to God, David also gives the solution. He continues in Psalm 52:8: "I trust in the mercy of God forever and ever." While the atheist is confident in the false presuppositions that form his illogic, the godly man depends on God's mercy, because that man of God is fully conscious of his wicked heart, of the judgment of God, and of his need for forgiveness in Jesus Christ.
William Perkins and Medieval Exegesis
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